Results for 'Winston L. Yang'

986 found
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  1.  8
    A Bibliography of the Chinese Language.W. G. B., Winston L. Yang & Teresa S. Yang - 1967 - Journal of the American Oriental Society 87 (2):219.
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  2.  17
    Chinese Stories from Taiwan: 1960-1970.Winston L. Y. Yang, Joseph S. M. Lau & Timothy A. Ross - 1981 - Journal of the American Oriental Society 101 (4):426.
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  3.  23
    Dictionary of Oriental Literature. Volume I: East Asia.Winston L. Y. Yang, Jaroslav Průšek, Zbigniew Słupski, Jaroslav Prusek & Zbigniew Slupski - 1981 - Journal of the American Oriental Society 101 (4):425.
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  4. Theravada Meditation: The Buddhist Transformation of Yoga.Winston L. King - 1982 - Philosophy East and West 32 (4):463-465.
  5.  8
    Zen and the Way of the Sword.Winston L. King - 1996 - Philosophy East and West 46 (2):293-293.
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  6.  7
    An Interpretation of the Anjin Ketsujōshō.Winston L. King - 1986 - Japanese Journal of Religious Studies 13 (4):277-298.
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  7.  8
    Buddhism and Christianity: Some Bridges of Understanding.Winston L. King - 2008 - Routledge.
    After a brief historical survey, the doctrines of dharma and karma are discussed and key elements that appear in contrasting forms in the two religions are examined. Originally published in 1963.
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  8.  10
    Buddhist-Christian Dialogue Reconsidered.Winston L. King - 1982 - Buddhist-Christian Studies 2:5.
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  9.  14
    Causality: Eternal or momentary?Winston L. King - 1963 - Philosophy East and West 13 (2):117-135.
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  10.  6
    Dharma and GospelInterreligious DialogueChristianity and the Religions of the World.Winston L. King, G. W. Houston & Richard W. Rousseau - 1987 - Buddhist-Christian Studies 7:245.
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  11.  38
    Hua-Yen Mutually Interpenetrative Identity and Whiteheadean Organic Relation.Winston L. King - 1979 - Journal of Chinese Philosophy 6 (4):387-410.
  12.  30
    In the hope of Nibbana: the ethics of Theravada Buddhism.Winston L. King - 2001 - Seattle: Pariyatti Press.
    CHAPTER I THE FRAMEWORK OF SELF-PERFECTION 1. Buddhism and Ethics Anyone who has read even a very little in the early Buddhist Scriptures is aware that from ...
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  13. Introduction to Religion.Winston L. King - 1954
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  14.  23
    The existential nature of buddhist ultimates.Winston L. King - 1983 - Philosophy East and West 33 (3):263-271.
  15.  9
    An Interpretation of the Anjin KetsujGshG.L. Winston - 1986 - Japanese Journal of Religious Studies 13:1314.
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  16.  59
    ‘I Don't Know’: Children's Early Talk About Knowledge.Paul L. Harris, Bei Yang & Yixin Cui - 2017 - Mind and Language 32 (3):283-307.
    Children's utterances from late infancy to 3 years of age were examined to infer their conception of knowledge. In Study 1, the utterances of two English-speaking children were analysed and in Study 2, the utterances of a Mandarin-speaking child were analysed – in both studies, for their use of the verb know. Both studies confirmed that know and not know were used to affirm, query or deny knowledge, especially concerning an ongoing topic of conversation. References to a third party were (...)
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  17.  15
    Death Was His Koan: The Samurai Zen of Suzuki Shosan.David Pollack & Winston L. King - 1988 - Buddhist-Christian Studies 8:209.
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  18.  28
    A Thousand Lives Away: Buddhism in Contemporary Burma.Herbert V. Guenther & Winston L. King - 1967 - Journal of the American Oriental Society 87 (2):199.
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  19.  27
    Algorithmic reparation.Michael W. Yang, Apryl Williams & Jenny L. Davis - 2021 - Big Data and Society 8 (2).
    Machine learning algorithms pervade contemporary society. They are integral to social institutions, inform processes of governance, and animate the mundane technologies of daily life. Consistently, the outcomes of machine learning reflect, reproduce, and amplify structural inequalities. The field of fair machine learning has emerged in response, developing mathematical techniques that increase fairness based on anti-classification, classification parity, and calibration standards. In practice, these computational correctives invariably fall short, operating from an algorithmic idealism that does not, and cannot, address systemic, Intersectional (...)
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  20.  30
    Appropriation and Representation: Feng Menglong and the Chinese Vernacular Story.Wilt L. Idema & Shuhui Yang - 2000 - Journal of the American Oriental Society 120 (2):303.
  21.  13
    Characterization of twinning in electrodeposited Ni–Mn alloys.G. Lucadamo, D. L. Medlin *, N. Y. C. Yang, J. J. Kelly & A. A. Talin - 2005 - Philosophical Magazine 85 (22):2549-2560.
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  22.  26
    A neural network model of the structure and dynamics of human personality.Stephen J. Read, Brian M. Monroe, Aaron L. Brownstein, Yu Yang, Gurveen Chopra & Lynn C. Miller - 2010 - Psychological Review 117 (1):61-92.
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  23.  24
    Secondary-ion-mass spectrometry study on near-stoichiometric LiNbO3strip waveguide fabricated by vapour transport equilibration and Ti co-diffusion.D. -L. Zhang, Z. Yang, W. H. Wong & E. Y. B. Pun - 2007 - Philosophical Magazine 87 (1):63-75.
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  24.  28
    Do Narcissists Enjoy Visiting Social Networking Sites? It Depends on How Adaptive They Are.Yuanyuan Shi, Yu L. L. Luo, Ziyan Yang, Yunzhi Liu & Hanwushuang Bao - 2018 - Frontiers in Psychology 9.
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  25.  19
    Measuring Athletic Mental Energy (AME): Instrument Development and Validation.Frank J. H. Lu, Diane L. Gill, Cynthia M. C. Yang, Po-Fu Lee, Yi-Hsiang Chiu, Ya-Wen Hsu & Garry Kuan - 2018 - Frontiers in Psychology 9:419794.
    Although considerable research indicates that mental energy is an important factor in many domains, including athletic performance (Cook & Davis, 2006), athletic mental energy (AME) has never been conceptualized and measured. Therefore, the aim of this study was to conceptualize and develop a reliable and valid instrument to assess athletic mental energy. In Study 1, a focus group interview established the initial framework of athletic mental energy. Study 2 used a survey to collect athletes’ experiences of athletic mental energy and (...)
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  26.  17
    Range Similarity and Satisfaction Measures for Buyers and Sellers in E-marketplaces.L. Yang, B. K. Sarker, V. C. Bhavsar & H. Boley - 2008 - Journal of Intelligent Systems 17 (1-3):247-266.
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  27. The Principles of Social Order Selected Essays of Lon L. Fuller /Edited, with an Introd. By Kenneth I. Winston. --. --.Lon L. Fuller & Kenneth I. Winston - 1981 - Duke University Press, 1981.
     
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  28. Beijing calling... modernization and the social effects of new media in China.L. Fortunati, A. M. Manganelli, P. Law & S. Yang - 2008 - Knowledge, Technology & Policy 21 (1):19-27.
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  29.  34
    Availability and development of guidelines in a tertiary teaching hospital.Yang Guo, Barbara-Ann Adelstein & George L. Rubin - 2007 - Journal of Evaluation in Clinical Practice 13 (4):632-638.
  30.  19
    The Book of Lord Shang: A Classic of the Chinese School of Law.Yang Shang & J. J. L. Duyvendak - 2011 - Lawbook Exchange.
    Reprint of Volume XVII in Probsthain's Oriental Series. With a Chinese index and an index of names and references. The Book of Lord Shang was probably compiled sometime between 359 and 338 BCE. Along with the Han Fei-Tzu, it is one of the two principal sources of Legalism, a school of Chinese political thought. Legalism asserts that human behavior must be controlled through written law rather than through ritual, custom or ethics because people are innately selfish and ignorant. The law (...)
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  31.  22
    A Replication Study:“Attitudes Toward Ethics: A view of the College Student”.Myra L. Farling & Bruce E. Winston - 2001 - Teaching Business Ethics 5 (3):251-266.
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  32.  7
    Music Training, and the Ability of Musicians to Harmonize, Are Associated With Enhanced Planning and Problem-Solving.Jenna L. Winston, Barbara M. Jazwinski, David M. Corey & Paul J. Colombo - 2022 - Frontiers in Psychology 12.
    Music training is associated with enhanced executive function but little is known about the extent to which harmonic aspects of musical training are associated with components of executive function. In the current study, an array of cognitive tests associated with one or more components of executive function, was administered to young adult musicians and non-musicians. To investigate how harmonic aspects of musical training relate to executive function, a test of the ability to compose a four-part harmony was developed and administered (...)
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  33. The Book of Lord Shang Shang Chün Shu: A Classic of the Chinese School of Law.Yang Shang & J. J. L. Duyvendak - 1963 - A. Probsthain.
     
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  34. Associations between psychopathic traits and brain activity during instructed false responding.Andrea L. Glenn, Hyemin Han, Yaling Yang, Adrian Raine & Robert A. Schug - 2017 - Psychiatry Research: Neuroimaging 266:123-137.
    Lying is one of the characteristic features of psychopathy, and has been recognized in clinical and diagnostic descriptions of the disorder, yet individuals with psychopathic traits have been found to have reduced neural activity in many of the brain regions that are important for lying. In this study, we examine brain activity in sixteen individuals with varying degrees of psychopathic traits during a task in which they are instructed to falsify information or tell the truth about autobiographical and non-autobiographical facts, (...)
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  35.  5
    False recognition modality effects in short-term memory: Reversing the auditory advantage.Lionel C. L. Lim & Winston D. Goh - 2019 - Cognition 193 (C):104008.
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  36.  16
    Han and Tang Ideals and the Future of Chinese Arts.Curtis L. Carter & Yang Yibo - unknown
  37.  96
    State Anxiety Impairs Proactive but Enhances Reactive Control.Youcai Yang, Tara A. Miskovich & Christine L. Larson - 2018 - Frontiers in Psychology 9.
  38. Resistance to Position Change, Motivated Reasoning, and Polarization.Matthew L. Stanley, Paul Henne, Brenda Yang & Felipe De Brigard - forthcoming - Political Behavior.
    People seem more divided than ever before over social and political issues, entrenched in their existing beliefs and unwilling to change them. Empirical research on mechanisms driving this resistance to belief change has focused on a limited set of well-known, charged, contentious issues and has not accounted for deliberation over reasons and arguments in belief formation prior to experimental sessions. With a large, heterogeneous sample (N = 3,001), we attempt to overcome these existing problems, and we investigate the causes and (...)
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  39.  38
    Rational Inference of Beliefs and Desires From Emotional Expressions.Yang Wu, Chris L. Baker, Joshua B. Tenenbaum & Laura E. Schulz - 2018 - Cognitive Science 42 (3):850-884.
    We investigated people's ability to infer others’ mental states from their emotional reactions, manipulating whether agents wanted, expected, and caused an outcome. Participants recovered agents’ desires throughout. When the agent observed, but did not cause the outcome, participants’ ability to recover the agent's beliefs depended on the evidence they got. When the agent caused the event, participants’ judgments also depended on the probability of the action ; when actions were improbable given the mental states, people failed to recover the agent's (...)
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  40.  48
    Qualitative Decision Theory Via Channel Theory.Gerard Allwein, Yingrui Yang & William L. Harrison - 2011 - Logic and Logical Philosophy 20 (1-2):81-110.
    We recast parts of decision theory in terms of channel theory concentrating on qualitative issues. Channel theory allows one to move between model theoretic and language theoretic notions as is necessary for an adequate covering. Doing so clarifies decision theory and presents the opportunity to investigate alternative formulations. As an example, we take some of Savage’s notions of decision theory and recast them within channel theory. In place of probabilities, we use a particular logic of preference. We introduce a logic (...)
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  41. The Book of Lord Shang a Classic of the Chinese School of Law; Translated From the Chinese with Introduction and Notes.Yang Kung-sun & J. J. L. Duyvendak - 1928 - A. Probsthain.
     
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  42. The Book of Lord Shang.Yang Kung-sun & J. J. L. Duyvendak - 1928 - A. Probsthain.
     
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  43. The Book of Lord Shang Shang-Chün-Shu a Classic of the Chinese School of Law.Yang Kung-sun & J. J. L. Duyvendak - 1963 - University of Chicago Press.
     
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  44.  10
    Young children's conceptualization of empirical disagreement.Qianru Tiffany Yang, Selesteel Sleight, Samuel Ronfard & Paul L. Harris - 2023 - Cognition 241 (C):105627.
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  45.  19
    Be Strong Enough to Say No: Self-Affirmation Increases Rejection to Unfair Offers.Ruolei Gu, Jing Yang, Yuanyuan Shi, Yi Luo, Yu L. L. Luo & Huajian Cai - 2016 - Frontiers in Psychology 7.
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  46.  16
    Deformation mechanisms of ultra-thin Al layers in Al/SiC nanolaminates as a function of thickness and temperature.L. W. Yang, C. Mayer, N. Chawla, J. Llorca & J. M. Molina-Aldareguía - forthcoming - Philosophical Magazine:1-20.
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  47.  27
    Growth of self-assembled ZnO nanowire arrays.R. S. Yang & Z. L. Wang - 2007 - Philosophical Magazine 87 (14-15):2097-2104.
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  48.  18
    Influence of magnetic fields on structural martensitic transitions.X. -D. Yang, P. S. Riseborough, K. A. Modic, R. A. Fisher, C. P. Opeil, T. R. Finlayson, J. C. Cooley, J. L. Smith, P. A. Goddard, A. V. Silhanek & J. C. Lashley - 2009 - Philosophical Magazine 89 (22-24):2083-2091.
  49.  8
    Multilevel enhancement and detection of stereo disparity surfaces.Yibing Yang & Alan L. Yuille - 1995 - Artificial Intelligence 78 (1-2):121-145.
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  50.  10
    Missing persons: Young children's talk about absent members of their social network.Qianru Tiffany Yang, Kathryn A. Leech & Paul L. Harris - 2022 - Mind and Language 37 (5):933-954.
    Little is known about young children's ability to talk about absent members of their social network. We analyzed the speech of four children from 2 to 5 years. References to absent caregivers were relatively frequent, even when children were 2 years old. Such references were often generated spontaneously rather than being repetitions of a name produced by the child's interlocutor. Children's comments about absent family members occasionally expressed concern about contact with them but were predominantly neutral or reflective. By implication, (...)
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